>“Bear children so that they can be maimed” ... For that alone? Why not that they should fight better, more unitedly, consciously and resolutely than we are fighting against the present-day conditions of life that are maiming and ruining our generation?

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>This is the radical difference that distinguishes the psychology of the peasant, handicraftsman, intellectual, the petty bourgeois in general, from that of the proletarian. The petty bourgeois sees and feels that he is heading for ruin, that life is becoming more difficult, that the struggle for existence is ever more ruthless, and that his position and that of his family are becoming more and more hopeless. It is an indisputable fact, and the petty bourgeois protests against it.

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>But how does he protest?

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>He protests as the representative of a class that is hopelessly perishing, that despairs of its future, that is depressed and cowardly. There is nothing to be done ... if only there were fewer children to suffer our torments and hard toil, our poverty and our humiliation—such is the cry of the petty bourgeois.

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>The class-conscious worker is far from holding this point of view. He will not allow his consciousness to be dulled by such cries no matter how sincere and heartfelt they may be. Yes, we workers and the mass of small proprietors lead a life that is filled with unbearable oppression and suffering. Things are harder for our generation than they were for our fathers. But in one respect we are luckier than our fathers. We have begun to learn and are rapidly learning to fight—and to fight not as individuals, as the best of our fathers fought, not for the slogans of bourgeois speechifiers that are alien to us in spirit, but for our slogans, the slogans of our class. We are fighting better than our fathers did. Our children will fight better than we do, and they will be victorious.